The Feast of Divine Mercy (2nd Sunday after Easter)
Fred Schaeffer, OFS
Source: Public Domain text
In February 1931, in Plock, Poland, Faustina Kowalska had a vision of Jesus who tasked her with spreading the devotion to his Divine Mercy. Kowalska reported a number of apparitions during religious ecstasy which she described in her 1934–1938 diary, later published as the book Diary: Divine Mercy in My Soul. The two main themes of the devotion are to trust in Christ's endless goodness, and to show mercy to others acting as a conduit for God's love towards them.
Pope St. John Paul II, a native of Poland, had great affinity towards this devotion and authorized it in the Liturgical Calendar of the Roman Catholic Church. The liturgical Feast of the Divine Mercy is celebrated on the first Sunday after Easter. Worshippers of the Divine Mercy commemorate the Hour of Mercy (3 p.m.), which according to Kowalska's diary is the time of the death of Jesus. (See Mark 15:34–37 [NRSV], "At three o’clock [τῇ ἐνάτῃ ὥρᾳ, lit. "the ninth hour"] Jesus cried out with a loud voice ... 37 Then Jesus gave a loud cry and breathed his last.") Another very popular form of the devotion is the Chaplet of the Divine Mercy.
The primary focus of the Divine Mercy devotion is the merciful love of God and the desire to let that love and mercy flow through one's own heart towards those in need of it. As he dedicated the Shrine of the Divine Mercy, Pope St. John Paul II referred to this when he said: "Apart from the mercy of God there is no other source of hope for humankind."
Eugeniusz Kazimirowski, Public domain, via Wikimedia Commons
There are seven main forms of this devotion:
Proclaim that mercy is the greatest attribute of God.
— Words attributed to Jesus by Sr. Kowalska in her diary.
As in the prayers that form the Chaplet of Divine Mercy, there are three main themes to the Divine Mercy devotion: to ask for and obtain the mercy of God, to trust in Christ's abundant mercy, and finally to show mercy to others and act as a conduit for God's mercy towards them.
The first and second elements relate to the signature "Jesus I trust in You" on the Divine Mercy image and Kowalska stated that on 28 April 1935, the day the first Divine Mercy Sunday was celebrated, Jesus told her: "Every soul believing and trusting in My Mercy will obtain it."
The third component is reflected in the statement "Call upon My mercy on behalf of sinners" attributed to Jesus in Kowalska's diary (Notebook I, items 186–187).This statement is followed in the diary by a specific short prayer: "O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You." which Kowalska also recommended for the Hour of Divine Mercy. In her diary (Notebook II, item 742)
Kowalska wrote that Jesus told her: "I demand from you deeds of mercy, which are to arise out of love for Me." and that he explained that there are three ways of exercising mercy toward your neighbor: the first-by deed, the second-by word, the third-by prayer. Kowalska's diary contain also a litany of Divine Mercy (Diary 949)
The Divine Mercy devotion views mercy as the key element in the plan of God for salvation and emphasizes the belief that it was through mercy that God gave his only son for the redemption of humankind, after the fall of Adam. The opening prayer for Divine Mercy Sunday Mass refers to this and begins: "Heavenly Father and God of Mercy, We no longer look for Jesus among the dead, for He is alive and has become the Lord of Life".
Sunday, 22 April 2001 (PDF file)
May we refer you to the official Divine Mercy website: https://www.thedivinemercy.org/message/devotions/image
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