Feast of the Stigmata of our holy father Francis (Sep.17)

The Stigmata of Francis imitated Christ so perfectly that towards the end of his life our Lord wished to point him out to the world as the faithful imitator of the Crucified, by imprinting His five wounds upon his body. Two years before his death, when, according to his custom, Francis had repaired to Mt. La Verna to spend the 40 days preceding the feast of St. Michael the Archangel in prayer and fasting, this wonderful event took place. St. Bonaventure gives the following account of it:

"Francis was raised to God in the ardor of his seraphic love, wholly transformed by sweet compassion into Him, who, of His exceeding charity, was pleased to be crucified for us. On the morning of the feast of the Exultation of the Holy Cross, as he was praying in a secret and solitary place on the mountain, Francis beheld a seraph with six wings all afire, descending to him from the heights of heaven. As the seraph flew with great swiftness towards the man of God, there appeared amid the wings the form of one crucified, with his hands and feet stretched out and fixed to the cross. Two wings rose above the head, two were stretched forth in flight, and two veiled the whole body.

"Francis wondered greatly at the appearance of so novel and marvelous a vision. But knowing that the weakness of suffering could nowise be reconciled with the immortality of the seraphic spirit, he understood the vision as a revelation of the Lord and that it was being presented to his eyes by Divine Providence so that the friend of Christ might be transformed into Christ crucified, not through martyrdom of the flesh, but through a spiritual holocaust.

"The vision, disappearing, left behind it a marvelous fire in the heart of Francis, and no less wonderful token impressed on his flesh. For there began immediately to appear in his hands and in his feet something like nails as he had just seen them in the vision of the Crucified. The heads of the nails in the hands and feet were round and black, and the points were somewhat long and bent, as if they had been turned back. On the right side, as if it had been pierced by a lance, was the mark of a red wound, from which blood often flowed and stained his tunic." Thus far the account of St. Bonaventure.

Although St. Francis strove in every way to conceal the marvelous marks which until then no man had seen, he was not able to keep them a complete secret from the brethren. After his death they were carefully examined, and they were attested by an ecclesiastical decree. To commemorate the importance of the five wounds, Pope Benedict XI instituted a special feast which is celebrated on September 17th, not only by all branches of the Franciscan Order, but also in the Roman missal and breviary.

Above paragraphs quoted from THE FRANCISCAN BOOK OF SAINTS edited by Marion Habig, ofm. Copyright 1959 Franciscan Herald Press (used with written permission from the publisher /NAFRA)

Reflection by Fred Schaeffer, OFS follows:

As we celebrated the Feast of the Exaltation of the Holy Cross on September 14th, we should examine why our Lord was crucified. "He was wounded for our iniquities. He was bruised for our sins" (Is 53:5). Meditation on the sufferings of our Savior caused St. Francis to shed so many tears that his eyes became inflamed. Do we also kneel before the crucifix and bewail the sins through which we nailed our Savior to the Cross? When we look at the Cross, and meditate on Christ's suffering and death, we also think of our holy father, St. Francis of Assisi, whose Stigmata, the five wounds of Christ, memorialized Christ's suffering in a real way. St. Francis was the Messenger, and through his holiness told the world about Christ's suffering and death. Our crucified Lord assured St. Francis of the complete remission of his sins. The Prophet also tells us: "By His bruises we are healed" (Is 53.5).

Look up to Jesus on the Cross, pray: "Behold the Lamb of God; behold Him who takes away the sins of the world" (Jn 1:29). -- Look up to Him with sincere contrition and lively confidence; He will also take away your sins.

"Consider how the contemplation of the Crucified finally pierced St. Francis through and through with the fire of love, so that our Lord made him even externally like Himself. A look at the crucifix should also awaken ardent charity in us. St. Augustine points this out to us when he says: "Behold the head that is bent to kiss you, the heart that is opened to receive you, the arms stretched out to embrace you." Do not look at the image of your crucified Savior in the cold and indifferent way that one looks at a work of art, to marvel at the painful expression there represented. Let it speak to your heart and let your heart speak to it. Serve Him faithfully so that you may one day be united with Him in eternity." (quotations from THE FRANCISCAN BOOK OF SAINTS, ibid)



Pope John Paul II stated that in order to understand the message of the cross "we are greatly helped not only by theological investigation but also by that great heritage which is the lived theology of the saints." [1] The pope reminds us that the "prophetic" is essential to the life of the church. St. Paul tells us: "You are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God " (Eph. 2:19-22).

Fred Schaeffer, OFS 9/4/2020

1. John Paul II's Apostolic Letter, Novo Millennio Ineunte, January 6, 2001, n. 27.

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